Why Bodymind Integration and Somatic Psychotherapy?
Why Bodymind Integration and Somatic Psychotherapy?
Since 1994, the International Institute for Bodymind Integration (IBI) has offered pioneering therapy programs that unite scientific research with deep experiential practice. Founded by Dirk Marivoet following a decade of clinical and academic work at the psychiatric centers of KU Leuven (1984–1994), IBI has evolved into a leading European center for integrative somatic healing—and serves as the primary hub for Core Strokes™ training, clinical research, and international workshops.
While IBI anchors our unique methodology of Bodymind Integration and Core Strokes™, the Institute for Somatic Psychotherapy (ISP) places this work within the broader framework of contemporary somatic psychotherapy. Through advanced training programs, clinical inquiry, professional certification, and published contributions, ISP supports the evolution of the field itself. Together, these two institutes form a complementary ecosystem and unified center of excellence—committed to whole-person transformation across body, mind, and spirit.
Our work is deeply inspired by the legacy of somatic pioneers such as John C. Pierrakos, M.D., Al Pesso, Peter Levine, Ph.D., and many others whose groundbreaking contributions laid the foundation for a truly integrative, body-centered psychotherapy.
Why Choose a Body-Based Approach?
Modern neuroscience, trauma research, and attachment theory increasingly confirm what somatic practitioners have long known: psychological difficulties are not just mental—they live in the body.
Studies on emotion, memory, and brain function (e.g., Damasio, 1999; van der Kolk, 1996) show that unresolved trauma and unmet developmental needs manifest as chronic muscular tension, postural distortions, visceral discomfort, and dysregulated emotional expression. This explains the growing demand among clients, therapists, educators, and coaches for therapeutic methods that include the body as a central source of information, healing, and integration.
Many psychological disturbances stem from early deficits in the satisfaction of basic developmental needs—such as safety, nurture, support, boundaries, and belonging. These needs must be met both concretely and symbolically, within the right kinship relationships and during critical developmental windows. When this does not occur, the child’s body–mind system adapts by fragmenting, constricting, or dissociating—often with long-lasting biological, psychological, and existential consequences.
Psychotherapy Should Support the Integration of Body, Mind, and Spirit
The practice of Bodymind Integration facilitates this essential integration. It helps clients:
Broaden awareness and trust their body as a reliable guide
Express emotions safely and authentically
Restore energetic flow and postural coherence
Build empathic, embodied relationships
Develop a coherent sense of self rooted in aliveness
In this work, integration is understood at multiple levels:
Neurobiologically, it means linking differentiated brain and body areas through new synaptic connections—enabling complex functions like insight, empathy, coordination, emotional regulation, and morality to emerge.
Psychologically, it means reconnecting fragmented aspects of the self—thought and feeling, sensation and meaning, memory and expression—into a more whole and resilient personhood.
Somatically, it involves the release of chronic tensions and the re-integration of dissociated or unconscious body areas across key axes: top-bottom, left-right, front-back, inside-out. This frees vitality and awakens the body’s capacity to feel itself as a unified field of life.
Relationally, integration means maintaining differentiation while cultivating mutual presence and empathic connection. It allows for intimacy without fusion, and individuality without isolation.
Ultimately, integration fosters resilience, compassion, and health—within individuals and between people.
Rediscovering the True Self Through the Body
Bodymind Integration brings together the wisdom of multiple psychotherapeutic traditions—psychodynamic, cognitive-behavioral, systemic, and client-centered—into a cohesive, embodied methodology that reflects the latest insights in psychology, neurobiology, and somatic science.
In this work:
The client is empowered to stay in charge of their healing journey
The practitioner offers presence rather than prescription, respecting the body’s timing
Techniques are offered through consent-based, non-judgmental touch and inquiry
The focus remains on intrinsic health, not pathology
The body becomes a doorway—not just to past wounds, but to present truth and future potential.
Making the Connections: Memory, Emotion, and the Living Body
In Bodymind Integration sessions, clients are invited to turn inward, to “dive” into their bodily experience and explore how past and present live inside them. As awareness deepens, new connections emerge:
Between sensations, emotions, and memories
Between spoken words and felt truths
Between postural patterns and relational dynamics
Clients develop new sensory-motor and kinesthetic memories, which are stored alongside older, often traumatic imprints. These “synthetic memories” provide a more embodied and compassionate sense of self, leading to:
Greater emotional regulation
Increased pleasure and meaning
Healthier relationships
A deeper sense of aliveness and belonging
Learn More
For further insights, see our detailed responses to 15 Key Questions that explore the philosophy, methodology, professionalism, and scientific foundations of Bodymind Integration.
The Institute
The Pioneers
Why Bodymind Integration?
Ethical code
Dirk Marivoet